I adjure you, O daughters of Jerusalem, By the gazelles, and by the hinds of the field, That ye awaken not, nor stir up love, until it please.' Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy king cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, even upon a colt the foal of an ass. Swear, oh daughters of Jerusalem, by the deer or by the fawns of the field, you will not wake up and you will not wake up the beloved until she pleases

Luke 23:31? - Biblical Hermeneutics What is the meaning of Luke 23:31? - Biblical Hermeneutics

For behold, the days are coming when they will say, ‘Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.’ I call you to solemnly swear, O daughters of Jerusalem, Why should you arouse or awaken my love Until she pleases?” In Roman Catholic churches there may generally be seen round the walls a series of about a dozen pictures, taken from this part of our Lord's life. They are denominated the Stations of the Cross, because the worshippers, going round, stop to look and meditate on the different scenes. In Catholic countries the same idea is sometimes carried out on a more imposing scale. On a knoll or hill in the neighbourhood of a town three lofty crosses stand; the road to them through the town is called Via Calvarii, and at intervals along the way the scenes of our Lord's sad journey are represented by large frescoes or bas-reliefs. Said Dr. Paul Wright of : “The two greatest values of life in ancient times were the maintenance of your ancestral land and your family; your ancestors behind you, your unborn descendants before you. Woe be it if your generation cuts that because you don’t have kids and all of your ancestors behind you are anticipating an unlimited eternity of descendants but that stops because you were infertile” Look, the days are coming when people will say, ‘Blessed are the barren women, the wombs that never bore, and breasts that never nursed!’Proving that does not require twisting the meaning of some words in a manner contrary to their meaning in Hebrew and contrary to the context in which they appear. The scholars have written books dealing with this topic, compiling the prophecies mentioned in the Old Testament and the New Testament, and even in the books of other religions, which you may see in the following books: Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine. Rejoice greatly, O daughter of Sion; proclaim it aloud, O daughter of Jerusalem; behold, the King is coming to thee, just, and a Saviour; he is meek and riding on an ass, and a young foal.

He is asking about the meaning of the word “Mahammadim” in

In less than a generation, Jerusalem was deforested and set to the torch, the temple buildings leveled so “not one stone is left standing upon another,” and the populace enslaved or slaughtered. The siege of Jerusalem and the aftermath was a terrible time for mothers and their babies. Women with no dead child to mourn were indeed blest, just as Jesus said. Three times in the Song of Solomon, the daughters of Jerusalem are given this charge: “Do not stir up or awaken love until it pleases” (Song of Solomon 2:7; 3:5; 8:4, ESV). The NIV’s wording is similar: “Do not arouse or awaken love until it so desires” With the three-fold repetition, this command can be considered a refrain and becomes a theme running throughout the song. The picture is of the "fig tree" that Jesus cursed(Mark 11:13). it was green, it had leaves and branches but no fruit "for the time of the figs was not yet". And yet Jesus was 'hungry' and so He cursed it, which seemed caprious but it becomes an object lesson for Israel, who "missed the time of His coming:My bewilderment must have shown. “They follow the Via Dolorosa every Thursday,” a shopkeeper whispered to me. “Would you like to see my shop now?” I declined, joining a clutch of sad-faced women trailing the procession ending inside the Church of the Holy Sepulcher.

Solomon 2:7 O daughters of Jerusalem, I adjure you by Song of Solomon 2:7 O daughters of Jerusalem, I adjure you by

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh to thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.

Context of Daughter of Zion

His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.” This daughter was precious to God. Jesus felt such tenderness and heartbreak for her that during the triumphal entry, he “wept for Jerusalem,” wrote Debbie McDaniel in her article “ 5 Things about Palm Sunday That Remind Us Christ Is King.”

Solomon 1:5 I am dark, yet lovely, O daughters of Song of Solomon 1:5 I am dark, yet lovely, O daughters of

I adjure you, daughters of Jerusalem, by the roes, or by the hinds of the field, that you not stir up, nor awaken love, until it so desires. I want you to swear, O daughters of Jerusalem, Do not arouse or awaken my love, Until she pleases.” Rejoice, O people of Zion! Shout in triumph, O people of Jerusalem! Look, your king is coming to you. He is righteous and victorious, yet he is humble, riding on a donkey— riding on a donkey’s colt. Weep for yourselves and for your children. For the time will come when you will say, ‘Blessed are the barren women… vss 28b-29a I command you to take an oath, O daughters of Jerusalem, That you do not rouse nor awaken my love Until she pleases.”

I adjure you, Daughters of Jerusalem, by the gazelles and the does of the field, Do not awaken, or stir up love until it is ready. If any man takes a wife and goes in to her and then turns against her, and charges her with shameful deeds and publicly defames her, and says, ‘I took this woman, but when I came near her, I did not find her a virgin,’ then the girl’s father and her mother shall take and bring out the evidence of the girl’s virginity to the elders of the city at the gate. read more.